Religion stopped working for me sometime between the age of ten and eleven. Born and raised in a part of Pennsylvania that my father used to refer to derogatorily as “fundy country,” it took me that long to realize Christianity wasn’t the only game in town; as soon as I did, I started to have trouble sleeping. Everyone seemed to agree that admission into heaven was dependent on living a good life, but how was it possible to determine which system of keeping score was the right one? Eventually I decided that it wasn’t, labeled myself agnostic, and haven’t had any issues getting eight hours a night ever since.
This is also when I discovered that my family owned a VHS copy of the original Star Wars trilogy taped off the television by someone who occasionally forgot to hit the “stop” button during commercials like this one. By the dawn of the day I piled into a friend’s mom’s car to wait in line for an hour to buy tickets to the theatrical premiere of the “special edition” of A New Hope in 1997, I must have watched it 150 times easy. Although I distinctly remember declaring that “this was the closest thing to a religious experience I’ve ever had!” afterward, I don’t think I connected these two events until just last year when I read Lauren Jackson’s New York Times article “Americans Haven’t Found a Satisfying Alternative to Religion.” Upon doing so I immediately made a note to myself to explore whether or not George Lucas’s tale from a long time ago in a galaxy far, far away functioned for me as a sort of dietary supplement that supplied the “three B’s” Jackson mentions (belief, belonging and behaviors) which otherwise would have been missing from my life.
That prospective blog post was still languishing on the back burner when I saw My Undesirable Friends: Part I – Last Air in Moscow at Cornell Cinema last year and was struck by how often its characters mention Harry Potter. A few weeks later I watched Best Documentary Feature Oscar nominee (and eventual winner) Mr. Nobody Against Putin, which includes shots featuring this toy in the foreground:
And of these posters adorning director/narrator/subject Pavel Talankin’s office:
There are, in fact, a total of 12-15 Harry Potter references in My Undesirable Friends depending on how you count, beginning with Joker James performing a song live on TV Rain that contains lyrics about “deaf dementors” near the start of chapter one “The Lives of Foreign Agents.” About ten minutes later the children of primary subject Anna Nemzer ask to watch one of the movies, there’s a Harry Potter advent calendar at the beginning of chapter two “The Town Crazies,” and toward the end of it Alesya Marokhovskaya and her girlfriend prepare a birthday cake for their friend Ira Dolinina modeled after the one Hagrid makes Harry:
Ksenia Mironova displays a picture she paid to have taken with Tom Felton, the actor who plays Draco Malfoy, in chapter three “The Holiday Special,” then she mentions “a lecture about why Putin’s Russia is like Harry Potter” about two-thirds of the way through chapter four “The Expected Impossible.” There’s a close-up of a paperback edition of Harry Potter and the Philosopher’s Stone about ten minutes later, and Olya Churakova listens to a voicemail from her podcast partner Sonya Groysman a few seconds after that in which she describes feeling like “this whole time we’ve been in some Harry Potter book and now it’s the moment when the Ministry has fallen and Ron, Hermione, and Harry leave school to look for Horcruxes”:
About ten minutes into chapter five “Don’t Say War” there’s a sequence in which Ksenia notes that her TikTok “is filled with comparisons between Harry Potter and Russia,” followed by a suggestion that “Harry Potter is [opposition leader Alexei] Navalny,” followed by a note that “I watched Harry Potter as a kid and couldn’t understand why so many people can’t overthrow one bald guy who’s been ruling for 20 years but now I get it,” followed by an observation that “Navalny is always quoting Harry Potter in court,” and concluding with her friend holding up a wand bought in London:
A few minutes later her friend says that she has lots of foreign friends who write her, “you can stop this: go out and protest!” and laments the fact that “clearly [they] haven’t lived in Russia, especially recently,” to which Ksenia replies, “let’s go back to talking about Harry Potter.” She makes another reference to how her social media feed consists of “nonstop Harry Potter” about ten minutes after that while waiting for a colleague arrested at a protest to be released from prison, and finally appears wearing this Hogwarts jacket about 30 minutes before the end of the film:
Meanwhile, while there’s only one additional Harry Potter reference in Mr. Nobody when Pavel rhetorically asks, “is Severus Snape our new headmaster?” after stumbling upon students marching through the hallway:
Shots of the posters above reappear multiple times. So what’s going on here? To start with the obvious, My Undesirable Friends director Julia Loktev observed in a 2025 interview with Michael Sicinski for In Review Online that for her characters, “Harry Potter is a framework for understanding good and evil and a framework for understanding Putin’s Russia.” Jackson (who interestingly notes that she first encountered the work of Richard Dawkins at a Barnes & Noble in middle school when she went there “to buy the latest Harry Potter”) supplies a possible reason why in the form of a long-term study that found “women who attended religious services once a week were 33 percent less likely to die prematurely than women who never attended.” She quotes one of its authors, Tyler J. VanderWeele, as explaining that this was because “they had higher levels of social support, better health behaviors and greater optimism about the future,” which sounds a lot like the advice Navalny gave his fellow citizens in a speech appealing his conviction for violating the terms of a previous suspended sentence. “It’s important not to feel lonely, because if I were Voldemort I would like you to feel lonely,” he said. “Obviously, our ‘Voldemort’ in his palace also wants it.” He quoted the Bible in the same speech: “blessed are those who hunger and thirst for righteousness, for they will be satisfied.”
The Church of Dumbledore actually isn’t the only secular religion My Undesirable Friends proposes for Russia. Anya calls New Year’s Eve the country’s “one religious holiday” in chapter three and TV Rain’s lawyer Dima laughingly suggests that “Russia’s real religion is, what’s that Phoenician religion, the cult of Baal” in chapter five:
“There is some divine boss whom no one has ever seen,” he explains, and “it’s always, ‘I don’t make decisions, the boss does.'” The punchline: “Baal in Phoenician just means ‘boss.'” They are, of course, both joking, but there are also three other references that I find significant. The first comes just six minutes into chapter one: “this is really Mordor,” Anya says about a building that to her embodies the worst tendencies of the Putin regime:
“Where else can you find a Mordor like ours?” Lena Kostyuchenko asks about halfway through chapter two. “We have the most Mordorous Mordor!”
Finally, in a cab home from an airport with Lena and her newly-arrived American girlfriend, Loktev herself asks, “how is it ‘Mordor’ in English?” from offscreen as they pass the Kremlin, and is answered with solemn nods.
Whatever comfort and community Harry Potter provides for Loktev’s subjects and Talankin, I can’t help but wonder if they all wouldn’t have been better served by The Lord of the Rings. Consider Ksenia and her friend. “We have a Harry Potter but he’s in prison,” they lament in chapter five.
J.K. Rowling’s tale is just as much a product of the “John the Baptist complex” I wrote about in my Movie Year 2025 top ten (percent) list entry for L’Empire as Star Wars is. I have no doubt that My Undesirable Friends‘ dissident journalists knew exactly what they were fighting for and I can’t imagine it would have made a whit of difference in the end, but it seems to me that humble, persistent Frodo Baggins and steadfast Samwise Gamgee would have made for more empowering role models than “The Boy Who Lived.”
















































